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שמענו חמשים שנה שנאמרו בשמואל הנביא נקרא עולם, חמשים שנה שנאמרו בעבד עברי נקרא
עולם. נמצא
מיום שנברא העולם ועד עכשיו תשעים וז' עולמו' וחמש ש'. לכך
נאמר "על כן עלמות אהבוך".
אבל קרא אדם תורה, נביאים,
וכתובים, ושנה משנה, מדרש, הלכות ואגדות, ושמש ת"ח, אפילו מת עליו או
נהרג עליו הרי הוא בשמחה לעולם, לכך נאמר: "על כן עלמות אהבוך." ואומר (שם קב):
"תפלה לעני כי
יעטוף." Vayikra Rabba
3:7 There are two kinds of
meal-offering, a meal-offering [baked]
on a griddle (Vayikra 2:5) and a meal-offering of
the stewing-pan (ibid. 5:7); and of both of them it
says, "And you shall bring the
meal-offering" (ibid. 8).
What difference is there
between the [meal-offering baked on a] griddle, and [that of] the
stewing-pan? The one is mingled with
oil while the other is made
with oil - which means, as much as it needs. And our Sages have said
in the mishna: A marcheshet
[stewing-pan] is a deep vessel, and [is so called
because] whatever is made therein trembles; a machavat
[griddle] is flat, and whatever is made therein is hard. In order that a man
should not say: "I shall go and do
unseemly things, improper things, and I shall bring a
meal-offering on a griddle (machavat), and I shall be beloved
of the All-present." The Holy One, blessed be
He, says to him: "My son, why have you
not mingled your doings with words of the Torah?" For oil symbolizes the
Torah, and oil [likewise] symbolizes good deeds, as it says,
"Your oils have a goodly
fragrance; Your name is as oil poured forth" (Shir Ha-Shirim
1:3). Our reward for having
come to learn Torah is that You pour Torah
into us, even as oil is poured
from one vessel into another without the sound
thereof being heard; therefore it is said,
"Your name is as oil
poured forth," "Therefore maidens love
You" (ibid.): Even the nations of the
world recognize the wisdom,
the understanding, the knowledge and
discernment and attain the essence
of Your Torah, and would love Thee with
a complete love, |
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